Butterfield's book, homosexuality, etc.

I haven't written in a while! I think it's been 11 days, which is a record. I'm sure the internet missed another person's opinions.... anyway...

I've been taking this time to let Rosaria Champagne Butterfield's testimonial book just sink into my soul. Like I said, I'm in the process of reading 3 different books giving autobiographical testimony of conversions, all of which come from some sort of sexual brokenness. This is in an effort to understand where people come from to Christ, and how better to relate to them, befriend them and love them.

And Carson starts fussing now... this is the other reason why writing blog posts is hard! Having a crazy, adventurous toddler! That being said, I don't really have time to write any kind of comprehensive review of her book. I'm glad that's not my job. So I want to write about how her book changed my life!

Rosaria went from being a feminist, lesbian English professor studying Queer Theory in New York to being now a wife, pastor's wife and adoptive parent. She describes her conversion as a trainwreck, traumatizing and just really hard! She says that as she read through the Bible to refute it, and met with her new friend, a Reformed Presbyterian minister, the Word of God got bigger in her than herself. She had a lot of ups and downs along the way, but I'll save those for your own reading.

Two things powerfully struck my in the beginning of reading this book. 1) Her critiques of American evangelicals, and 2) the role of pastor Ken Smith as a friend and advocate in her search through the Bible (before she left her lesbian lifestyle).

1) When I first read her critiques of evangelicals I was offended. I felt my face get hot as I read it. I didn't like reading all the things that people like me are doing wrong toward the gay community. I knew she was right though! When I read through this part of the book a second time, having read the story of her conversion, it was easier to read. 

Examples:

"Here is one of the deepest way Christians scared me: the lesbian community was home and home felt safe and secure; the people that I knew the best and cared about were in that community; and finally, the lesbian community was accepting and welcoming while the Christian community appeared (and too often is) exclusive, judgmental, scornful and afraid of diversity..." pg 5 (italics mine).

"[Christians] appeared to use the Bible... in order to bring the Bible into a conversation to stop the conversation, not deepen it" pg 4.

"I'm grateful that the Lord brought me to a church that was as strong on teaching as it is on compassion... My lesbian friends had to learn that not all Christians are bigots. My Christian friends had to learn that Christians have a lot to learn from gay and lesbian folks about mercy work... I didn't know how to bridge the two groups..." pgs 23-24.

Here is a long one, but this one powerfully struck me:

"Shortly after becoming a Christian, I counseled a woman who was in a closeted lesbian relationship and a member of a Bible-believing church. No one in her church knew. Therefore, no one in her church was praying for her. Therefore, she sought and received no counsel. There was no "bearing one with the other" for her. No confession. No repentance. No healing. No joy in Christ. Just isolation. And shame. And pretense. Someone had sold her the pack of lies that said that God can heal your lying tongue or your broken heart, even cure your cancer if he chooses, but he can't transform your sexuality... She said: 'Rosaria, if people in my church really believed that gay people could be transformed by Christ, they wouldn't talk about us and pray about us in the hateful way that they do.'

"Christian reader, is this what people say about you when they hear you talk and pray? Do your prayers rise no higher than your prejudice? 

"I think that churches would be places of greater intimacy and growth in Christ if people stopped lying about what we need, what we fear, where we fail, and how we sin... And I suspect that instead of seeking counsel and direction from those stronger in the Lord, we retreat into our isolation and shame and let the sin wash over us, defeating us again" pg. 25.

Wow. 

2) The friendship that this Reformed Presbyterian minister and his wife, Ken and Floy, formed with this nonChristian, Christian-hating lesbian activist was truly loving and authentic. And to be loving and authentic he did not have to approve of the homosexual lifestyle. But he did have to go against what most Christians do today, which is to separate themselves from close friendship with anyone in the LGBT community. 

There were some notable components of their friendship... the fact that he didn't just invite her to church and quote a ton of Scriptures at her, that they didn't treat her like a project, scapegoat, blank slate for them to write on, or example of warning to Christians. He didn't humiliate her. He didn't just talk about sexual issues all the time. It seems like to me they talked mostly about the Bible and Jesus and Christianity. Mainly because she was writing something against the Christian Right and needed to study the Smiths. 

She says, 

"Before I ever set foot in a church, I spent two years meeting with Ken and Floy and on and off "studying" scripture and my heart. If Ken and Floy had invited me to church at that first meal I would have careened like a skateboard on a cliff, and would have never come back. Ken, of course, knows the power of the word preached but it seemed to me he also knew at that time that I couldn't come to church - it would have been too threatening, too weird, too much. So, Ken was willing to bring the church to me. This gave me the room and the safety that I need to match Ken and Floy's vulnerability and transparency. And so I opened up to them. I let them know who I was and what I valued. I invited them into my home and into my world. They met my friends, came to my dinner parties, saw me function in my real life. They made themselves safe enough for me to do this" pgs 11-12.

After I read the whole book, one big theme concerning sin and repentance struck me: the true cost of the Christian life in denying oneself and taking up one's cross. In Rosaria's life this can be summed in this sentence: "One doesn't repent for a sin of identity in one session" pg 23. 

We all have to repent of our identities and give our whole selves to Him. We all are depraved and lost without him. And as Christians we should see ourselves on an equal plain with the rest of the condemned, non-believing world, were it not for Christ in us. 

I came away from this book wanting to make more non-believing friends and friends from the gay community. I hate that they have a hard time and many times don't have anyone to share the truth about Christ's love and sacrifice to them. 

I know that Rosaria's case is unique - she sought out this pastor after receiving a letter in response to an article she wrote. He sought her out too, but she had to initiate. She had to study the bible for herself, and she did so because of her academic goals, not because the pastor told her to. Ultimately, it was God who saved Rosaria. He only used the Smiths for a time. I pray that more Christians can do that, especially with what's going on in the U.S. today. I think next week there is some legislation on gay marriage that's getting voted on. Instead of hating the gay community and seeing them as the enemy, we should remember that our battle is not with flesh and blood, but evil spirits and Satan himself.